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1 subacute osteomyelitis, the lesions are most commonly lytic, have a thin sclerotic rim, and often cross the physis (Figure1).
2 In the classical ontology, aletheia changed into true knowledge, logos changed into contemplating "it is" (logically speaking), and physis changed into Being.
3 Cynics dismissed human law (nomos) and associated authorities while trying to live according to nature (physis).
4 Rather it is similar to what Taoists meant by Dao: "the way things are" or "the regularities of the world", which Stephan Feuchtwang equates with the ancient Greek concept of physis, "nature" as the generation and regenerations of things and of the moral order.
5 Cyril had taught that "There is only one physis, since it is the Incarnation, of God the Word."
6 Cyril apparently thought that the Greek word physis meant approximately what the Latin word persona (person) means, while most Greek theologians would have interpreted that word to mean natura (nature).
7 From the christological viewpoint, the council adopted Mia Physis (But being made one κατὰ φύσιν) - Council of Ephesus, Epistle of Cyril to Nestorius, i.e. One Nature of the Word of God Incarnate (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη mía phýsis toû theoû lógou sesarkōménē).
8 The Council of Chalcedon fully promulgated the Western dyophysite understanding put forth by Pope Leo I of Rome of the hypostatic union, the proposition that Christ has one human nature [physis] and one divine nature [physis], each distinct and complete, and united with neither confusion nor division.
9 It also clearly stated that anyone who separated Christ into two hypostases was anathema, as Cyril had said that there is "One Nature [and One Hypostasis] for God the Word Incarnate" (Mia Physis tou Theou Logou Sesarkōmenē).
10 It held to the Miaphysite formula which upheld the Christology of "One Incarnate Nature of God the Word" (Greek: μία φύσις Θεοῦ Λόγου σεσαρκωμένη (mia physis Theou Logou sesarkōmenē)), and upheld the heretic Eutyches claiming he was orthodox.
11 The Oriental Orthodox hold that the Dyophysite formula of two natures formulated at the Council of Chalcedon is inferior to the Miaphysite formula of "One Incarnate Nature of God the Word" (Byzantine Greek: Mia physis tou theou logou sarkousomene) and that the proceedings of Chalcedon themselves were motivated by imperial politics.
12 Greek words like "essence" (ousia), "substance" (hypostasis), "nature" (physis), "person" (prosopon) bore a variety of meanings drawn from pre-Christian philosophers, which could not but entail misunderstandings until they were cleared up. The word homoousia, in particular, was initially disliked by many bishops because of its associations with Gnostic heretics (who used it in their theology), and because their heresies had been condemned at the 264–268 Synods of Antioch.
13 According to this doctrine, the body contains within itself the power to re-balance the four humours and heal itself (physis).
14 Greek philosophy emphasized the distinction between "nature" (physis, φúσις) on the one hand and "law", "custom", or "convention" (nomos, νóμος) on the other.
15 Raggio then goes on to point out Plato's distinction of creative power (techne), which is presented as superior to merely natural instincts (physis).
16 Physiology (/ˌfɪziˈɒlədʒi/; from Ancient Greek φύσις (physis), meaning 'nature, origin', and -λογία (-logia), meaning 'study of') is the scientific study of functions and mechanisms in a living system.
17 φύσις, physis, "nature, origin";
18 Physis (φύσις) comes from phyein (φύειν), "to grow", related to our word "be".
19 The most natural epithets of Thales are "materialist" and "naturalist", which are based on ousia and physis.
20 Aristotle was the first to call them physiologoi or physikoi ("physicists", after physis, "nature") and differentiate them from the earlier theologoi (theologians), or mythologoi (story tellers and bards) who attributed these phenomena to various gods.
21 and the traditional meanings of "nature" for us (as opposition to culture, to supernatural, or as essence, substance, opposed to accident, etc.) may be in contrast with the meaning of "physeos" or "physis" for the Greeks (referring to an "originary source", or "process of emergence and development").
22 The council stated that Jesus had one divine united nature, called miaphysis;
23 this was rejected by the Pope and the Patriarch of Constantinople due to disputes on the matter of Christology, as the Pope and Patriarch of Constantinople saw the belief in miaphysis as heretical.
24 This council condemned the Second Council of Ephesus and agreed that Jesus had a divine nature (physis) and a human nature, united in one person (hypostasis), "without confusion, change, division, or separation."
25 The Chalcedonians recognised two natures (physis) in Christ, the Miaphysites only one;
26 Electrophysiology (from Greek ἥλεκτρον, ēlektron, "amber" [see the etymology of "electron"]; φύσις, physis, "nature, origin";
27 Sophism arose from the juxtaposition of physis (nature) and nomos (law).
28 Also, it preserves the nail bed and physis, this increases the prevention of nail deformities over time.
29 Speculating that "when the laws of physics are obviated, the universe disappears, and what is left is the tightly bound plenum, the monad, able to express itself for itself, rather than only able to cast a shadow into physis as its reflection...It will be the entry of our species into 'hyperspace', but it will appear to be the end of physical laws, accompanied by the release of the mind into the imagination."
30 Stobaeus cites fragments 2 and 4–7 as coming from a work On the Cosmos, but this appears to be an alternate title for On Nature, which probably arose because the chapter heading in Stobaeus under which the fragments are cited is 'On the Cosmos.' The book by Philolaus begins with the following: Nature (physis) in the world-order (cosmos) was fitted together out of things which are unlimited and out of things which are limiting, both the world-order as a whole and everything in it. Robert Scoon explained Philolaus' universe in 1922: Philolaus is trying to show how the ordered universe that we know came into its present condition.