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No. sentence
1 Cynics dismissed human law (nomos) and associated authorities while trying to live according to nature (physis).
2 Thomas Aquinas thoroughly discussed that human law is positive law which means that it is natural law applied by governments to societies.
3 All human laws were to be judged by their conformity to the natural law.
4 The foundations of law are accessible through reason, and it is from these laws of nature that human laws gain whatever force they have.
5 Another approach to natural-law jurisprudence generally asserts that human law must be in response to compelling reasons for action.
6 This, however, also entails that anything may be included in "the divine law" as it would in "human laws", but unlike the latter, "God's law" is seen as binding regardless of the nature of the commands by virtue of "God's might": since God is not subject to human laws and conventions, He may command what He wills just as He may do what He wills.
7 He viewed natural law as antecedent, preparatory, and subsequent to civil government, and stated that human law "cannot forbid what the Law of Nature injoins, nor Command what the Law of Nature prohibits."
8 (Politics, 1261b34) Cicero held that there is no private property under natural law but only under human law.
9 The canon law Decretum Gratiani maintained that mere human law creates property, repeating the phrases used by St. Augustine.
10 She gives a stirring speech in which she tells him that she must obey her conscience rather than human law.
11 Eventually, Harshaw arranges freedom for Smith and recognition that human law, which would have granted ownership of Mars to Smith, has no applicability to a planet that is already inhabited by intelligent life.
12 Antigone is brought before Creon, and admits that she knew of Creon's law forbidding mourning for Polynices but chose to break it, claiming the superiority of divine over human law, and she defies Creon's cruelty with courage, passion and determination.
13 Oidipus a Antigona by Hans Knoechl (1883) Oedipus and Antigone by C. W. Eckersberg (1812) Oedipus and Antigone by Per Wickenberg (1833) Edipo y Antigona by José Ribelles (circa 1800) Oedipus and Antigone by Charles Jalabert (1842) Oedipus and Antigon Oedipus and Antigon by Antoni Brodowski (1828) Antigone and the body of Polynices (Project Gutenberg) Ödipus (mit Ismene und Antigone) verurteilt Polyneikes by Marcel Baschet (1883) Antigone and Ismene Antigone in front of the dead Polynices by Nikiforos Lytras (1865) Antigone donnant la sépulture à Polynice by Sébastien Norblin (1825) The story of Antigone has been a popular subject for books, plays, and other works, including: In the works of Hegel, in particular in his discussion of Sittlichkeit in his Phenomenology of Spirit and his Elements of the Philosophy of Right, Antigone is figured as exposing a tragic rift between the so-called feminine "Divine Law," which Antigone represents, and the "Human Law," represented by Creon.
14 When human law conflicts with Divine law, my duty is clear.
15 He coined the term "freeborn rights", defining them as rights with which every human being is born, as opposed to rights bestowed by government or human law.
16 ...So also, a prejudice against all fixed forms of worship, against the authority of human government, against every binding of the spirit into conformity with human law, — all these things grew up in Garrison's mind out of his Bible reading."
17 Instead, it is seen as human law inspired by the word of God and applying the demands of that revelation to the actual situation of the church.
18 None of these defixiones seem produced by, or on behalf of the elite, who had more immediate recourse to human law and justice.
19 However, legal philosophers during this period operated largely theologians who operated within the realm of Canon Law, and were instead concerned with distinctions between divine law, natural law, and human law.
20 Another 17th-century Englishman, John Lilburne (known as Freeborn John), who came into conflict with both the monarchy of King Charles I and the military dictatorship of Oliver Cromwell governed republic, argued for level human basic rights he called "freeborn rights" which he defined as being rights that every human being is born with, as opposed to rights bestowed by government or by human law.
21 Like most legal academics of his day, Fuller rejected traditional religious forms of natural law theory, which view human law as rooted in a rationally knowable and universally binding "higher law" that derives from God.